By Andrew MacGregor-Marshall
Suffering to emerge from a despotic previous, Thailand stands at a defining second in its heritage. whereas ratings of voters were killed at the streets of Bangkok and freedom of speech remains to be generally denied, democracy sounds like an more and more far away thought. and plenty of worry that the dying of King Bhumibol Adulyadej might unharness even larger instability. because of Thailand’s draconian lese majesté legislations, which prohibits somebody from wondering the royal kin, nobody has been keen to supply a complete research of the present country of the country—until now. Going a crime, Andrew MacGregor Marshall is among the merely newshounds protecting modern Thailand to inform the complete tale. In nation in drawback he offers thorough heritage on Thailand this present day, revealing the unacknowledged succession clash that has turn into entangled with the fight for democracy in Thailand
“An explosive research that lays naked what the Thai elite have attempted to maintain hidden for many years. A clear-eyed view of what's quite at stake in Thailand’s carrying on with turmoil.”—David Streckfuss, writer of fact on Trial in Thailand: Defamation, Treason, and Lèse-Majesté
“A well timed and hugely readable account of the awful political fact of the Land of Smiles. a vital primer for each visitor.” —Joe Studwell, writer of ways Asia Works
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Additional resources for A Kingdom in Crisis: Thailand's Struggle for Democracy in the Twenty-First Century
Their criticism of ancient philosophy failed, he came to believe, because they never understood correctly the doctrines they were criticizing. The ancients to whom Strauss wanted to return were thus very different from the ancients as depicted in the textbooks. The ﬁrst and perhaps chief consequence of Strauss’s recovery of the ancients was therefore a reconceiving of the entire philosophic tradition. Not only did he come to understand the classics differently from the way they had been understood, but he also radicalized a commonplace distinction between ancients and moderns.
Drury’s Strauss is a Machiavellian of a peculiar sort, however. Her Strauss favors the ancients, who agree with Machiavelli in all respects but one: they are atheistic and amoral, like Machiavelli and Nietzsche, but are critical of the moderns for openly admitting these things. The truth, according to Drury’s Strauss, is that there is no God, no divine or natural support for justice, no human good other than pleasure. Her Strauss, in a word, is a nihilist. These truths are too hard and too harsh for the ordinary person.
We approach Strauss in the context established by the current discussions of him, but we attempt to go beyond that context to present a broader introduction to his thought, especially as it bears on the question of the character of American democracy. It is not a book narrowly focused on the recent Strauss controversies, then, but neither is it the book we might have written in some other context for some other purpose. We do not believe this is the last word on Strauss; after all, there have been several entire books written on individual essays of his.