By Bradford E. Hinze, D. Lyle Dabney
Veni, Sancte Spiritus, Come, Holy Spirit, is an invocation that has echoed down during the centuries as Christians have recalled, celebrated, and expected the arrival of the Spirit-not in simple terms that of the nice ceremonial dinner of Pentecost, but additionally within the numerous areas and instances during which God has breathed the Spirit anew into the heritage of God's humans and the background of God's global. This selection of essays seeks to attract recognition to that fab number of advents of the Spirit, and by means of so doing to provide an orientation for students and scholars alike to the research of Pneumatology, the disciplined mirrored image at the Christian doctrine of the Holy Spirit. those essays have been initially ready for a symposium on Pneumatology that was once held at Marquette college in Milwaukee, Wisconsin, on April 17-19, 1998. the crowd of foreign and ecumenical students that convened for this event-historians, biblical exegetes, philosophers and systematicians-were invited either due to their acceptance of their respective fields in addition to their well known contributions to the examine of this doctrine. Their collective mandate used to be to enquire the manifestations of the Spirit as those are being handled within the a number of theological disciplines. From the start, for this reason, the goal was once to supply a collection of papers that might function an efficient creation to the present kingdom of study into Pneumatology.
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Additional resources for Advents of the Spirit: An Introduction to the Current Study of Pneumatology
M. In deciding how to cover this vast topic, even if limited to the Scriptural witness, I was led by the practical concern to offer a basis for subsequent papers and discussion on the theology of the Holy Spirit. Thus, unable to provide a detailed exegesis of individual texts within the limits of this paper, I prefer to survey the biblical witness on issues in pneumatology that might lend themselves more readily to further systematic reflection. Biblical revelation is not primarily propositional but symbolic.
For these scholars the effort to affirm the importance of the Spirit in the Christian doctrine of God has not been used as a reason to erase the distinctions in the divine reality in the interest of promoting the divine unity in the Spirit. 13 Second, as much as these essays reflect a profound respect for Christian doctrine of the Spirit in a trinitarian framework and as such set certain limits and perimeters, there is, nevertheless, an implied consensus that a commitment to honor the Spirit requires that one be open to the diversity of manifestations of the Spirit.
Psalm 18 is actually a celebration of the Lord’s protection of the king, but it associates this protection with the foundational moment of the people of Israel, namely the Exodus. In this context, then, the originality of the priestly author-editor in Genesis would appear. He transfers to the very creation of the world the Exodus imagery, making the latter the model, so the speak, for the cosmifying of the universe. ” There are problems, however, with this position. One is that in the Genesis text the appearance of the dry land (verse 9) is textually quite removed from the ruah elohim in verse 2.