By Don S. Browning, David A. Clairmont
Religions reply to capitalism, democracy, industrialization, feminism, individualism, and the phenomenon of globalization in quite a few methods. a few religions agree to those demanding situations, if now not capitulate to them; a few critique or withstand them, and a few paintings to rework the fashionable societies they inhabit.
In this particular choice of serious essays, students of Judaism, Christianity, Islam, Hinduism, Buddhism, Confucianism, and local American idea discover the strain among modernization and the family members, sexuality, and marriage traditions of significant religions in the US. participants learn how quite a few trust platforms have faced altering attitudes concerning the that means and objective of intercourse, the definition of marriage, the accountability of fathers, and the prestige of kids. additionally they talk about how relatives legislations in the USA is commencing to recognize definite non secular traditions and the way comparative non secular ethics can clarify and review diversified kinfolk customs.
Studies in regards to the impression of spiritual idea and behaviour on American society have by no means been extra well timed or very important. fresh worldwide occasions can't be absolutely understood with no comprehending how trust platforms functionality and the numerous methods they are often hired to the convenience and detriment of societies. Responding to this severe desire, American Religions and the Family offers a complete portrait of spiritual cultures in the USA and gives secular society a pathway for appreciating spiritual tradition.
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Additional resources for American Religions and the Family: How Faith Traditions Cope with Modernization and Democracy
59 The future depends on how lenient the American-raised generations become. Despite its scholarly detractors today, assimilation is still a powerful force affecting immigrant populations. It remains to be seen whether, following segmented assimilation or selective acculturation theories,60 conservative immigrant religious groups will adopt other aspects of contemporary American society while maintaining their conservative moral compass or whether their moral conservatism will be modified by liberal American influences.
13. , 147–56. 32 pau l d. n u m r i c h 14. Kwang Chung Kim and Shin Kim, “The Ethnic Roles of Korean Immigrant Churches in the United States,” in Ho-Youn Kwon, Kwang Chung Kim, and R. , Korean Americans and their Religions: Pilgrims and Missionaries from a Different Shore (University Park: Pennsylvania State University Press, 2001), 92. 15. , 87. 16. Pyong Gap Min, “The Structure and Social Function of Korean Immigrant Churches in the United States,” in Min Zhou and James V. , Contemporary Asian America: A Multidisciplinary Reader (New York: New York University Press, 2000), 383.
Numrich The United States is once again a land of immigrants. The twentieth century’s final decade surpassed its first, the historical high, in total legal admissions to the country. S. ”1 Since the relaxation of immigration restrictions in the 1960s, the ethnic face of America has diversified significantly. During the 1990s Latin American and Asian countries of origin accounted for 78 percent of the total immigrant flow, in contrast to 31 percent during the 1950s. 3 The latest wave of immigrants is also more diverse socioeconomically than classical American immigrant cohorts, exhibiting a bimodal clustering at the high and low ends of occupational status and income levels.