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By Walter Brueggemann

Within the pages of the Hebrew Bible, historical Israel gave witness to its come upon with a profound and uncontrollable fact skilled via dating. This publication, drawn from the center of ideal previous testomony theologian Walter Brueggemann's Theology of the previous testomony, distills a career's worthy of insights into the middle message of the Hebrew Bible. God is defined there, Brueggemann observes, as attractive 4 "partners" - Israel, the countries, production, and the individual - within the divine objective. This quantity provides Brueggemann at his most attractive, supplying profound insights adapted specially for the start scholar of the Hebrew Bible

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Additional info for An unsettling God : the heart of the Hebrew Bible

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In the covenant he enters into the world and the people of his choice. The “history” of God cannot therefore be separated from the history of his people. … Abraham Heschel has developed his theology of the divine pathos as a dipolar theology. God is free in himself and at the same time interested in his covenant relationship and affected by human history. 28 Moltmann has considered the way in which classical Christian theology has asserted the apatheia of God. It has done so by acknowledging the suffering of the Son in which the Father does not participate.

And if one entertains such thought, then one may ask, What are the limits that are non-negotiable even in terms of US power? Study of this topic invites engagement with the prophetic rhetoric of the Old Testament that knows that the entire political enterprise has a theological dimension to it that cannot be disregarded. ” The terms of the prayer, faithful to the Old Testament, are political in a way that places all other political claims in question. Study of this topic must resist “silly supernaturalism,” but may nonetheless take seriously the claim of God that renders all other claims as penultimate.

The fulfillment lay beyond except that, insofar as it occurred within the soul of the individual, the prayer was, as ability to pray, already its own fulfillment. All prayer, even the individual lament, subconsciously cries out for the coming of the kingdom, the visible representation of what is experienced only in the soul’s holy of holies. But the kingdom does not come in revelation, and the prayer thus remains a sigh in the night. Now fulfillment is directly there. The kingdom of God is actually nothing other than the reciprocal union of the soul with all the world.

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