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By Dick Howard

This booklet strains a dialectic dating among “politics” and “antipolitics,” the 1st, as used right here, being comparable to philosophy as an job of open inquiry, plural democracy, and truth-finding, and the latter within the realm of ideology, technocracy, and presupposed certainties. It returns again to the emergence of a brand new Left move within the Sixties so one can persist with the background of this dating considering the fact that then. It addresses modern debates by way of seeking to the autumn of the Berlin Wall and the Soviet Bloc, and asking within the wake of that: what's a revolution? ultimately, it attracts on those analyses to ascertain the age of terrorism after the tragedy of September eleven, 2001, and resounds with a decision to pursue democracy and actual politics within the face of latest types of antipolitics.

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In both cases, democratization and capitalism were replacing aristocratic societies that left no room for particularity. The idea of individual rights and the possibility of social mobility legitimated conflicts that threatened a static, hierarchical world in which everyone and everything had its proper place. The promise of communism was to overcome class divisions, economic exploitation, and political injustice by creating a classless society in which power based on private property would be eliminated and the state would wither away.

The political is the framework, the institutional structure, which gives meaning to all aspects of life. It can be thrown into question insofar as its fragility emerges because it must uphold a total meaning. It can be thrown into question by events. Such moments of crisis are reflected on in turn by philosophers. When the political order is thrown into question, what happens is curious: It is challenged by what I call the anti-political. The anti-political is in its own way a new kind of political meaning.

Htm. ” Rosenberg, H. (1956). Marx.  M. ), Les philosophes célèbres. Paris: Mazenod. CHAPTER 3 The New Left and the Search for the Political It is perhaps presumptuous to write about oneself and one’s friends as reflecting the theoretical project of a political movement as diverse and also as ephemeral as “the” New Left. Yet a contribution to a Festschrift offers the occasion both to recall a shared past and to reflect on one’s own passages over the years. 1 Recalling my first meeting with Andrew Arato more than 40 years ago, I’m struck by a continuity in our concerns in spite of the different subjects we’ve studied over the years.

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