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By Dan Stone

Earlier than the 1st international battle there existed an highbrow turmoil in Britain as nice as any in Germany, France or Russia, because the debates over Nietzsche and eugenics within the context of early modernism show. With the increase of fascism after 1918, those debates turned extra ideologically pushed, with technological know-how and vitalist philosophy being hailed in a few quarters as saviors from bourgeois decadence, vituperated in others as heralding the onset of barbarism. Breeding Superman seems at a number of of the best Nietzscheans and eugenicists, and demanding situations the long-cherished trust that British intellectuals have been essentially bored with race. the result's a examine of radical principles that are conventionally written out of histories of the politics and tradition of the interval.

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Additional info for Breeding Superman: Nietzsche, Race and Eugenics in Edwardian and Interwar Britain (Liverpool University Press - Studies in European Regional Cultures)

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THE INSTITUTION OF A CHRISTIAN WOMAN CHAPTER 6. GREAT SIGNS AND TOKENS OF LOVE CHAPTER 7. PRINCESS OF WALES CHAPTER 8. PEARL OF THE WORLD CHAPTER 9. THIS SHEER CALAMITY CHAPTER 10. THE KING’S GREAT MATTER CHAPTER 11. THE SCANDAL OF CHRISTENDOM CHAPTER 12. THE LADY MARY CHAPTER 13. SPANISH BLOOD CHAPTER 14. HIGH TRAITORS CHAPTER 15. WORSE THAN A LION CHAPTER 16. SUSPICION OF POISON CHAPTER 17. THE RUIN OF THE CONCUBINE CHAPTER 18. MOST HUMBLE AND OBEDIENT DAUGHTER CHAPTER 19. INCREDIBLE REJOICING CHAPTER 20.

Her private traumas of phantom pregnancies, debilitating illnesses, and rejection—first by her father and then by her husband—were played out in the public glare of the fickle Tudor court. The woman who emerges is a complex figure of immense courage and resolve, her dramatic life unfolding in the shadow of the great sixteenth-century struggle for power in Europe. PART ONE A King’s Daughter CHAPTER 1 PRINCESS OF ENGLAND MARY, THE DAUGHTER OF KING HENRY VIII AND KATHERINE OF Aragon, was born at four in the morning of Monday, February 18, 1516, at Placentia, the royal palace at Greenwich, on the banks of the Thames River in London.

Here the recommended books were much more oriented toward governance, perhaps reflecting Vives’s tacit acknowledgment that Mary was destined to rule. She was to read Cicero, Seneca, Plutarch, and the dialogues of Plato, “particularly those which demonstrate the government of the commonwealth,” together with Thomas More’s Utopia and Erasmus’s Institutio Principis Christiani. Vives’s curriculum did allow for a few stories for Mary’s amusement, but they were carefully selected and focused heavily on the deeds of self-sacrificing women.

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