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By Sor-Hoon Tan

Via a close examine of suitable suggestions and theories in Confucianism and John Dewey’s pragmatist philosophy, this publication illustrates the potential of Confucian democracy and provides an alternative choice to Western liberal versions. Sor-hoon Tan synthesizes the 2 philosophies via a comparative exam of people and group, democratic beliefs of equality and freedom, and the character of moral and political order. by means of developing a version of Confucian democracy that mixes the strengths of either Confucianism and Deweyan pragmatism, this e-book explores how a premodern culture might be installed discussion with modern political and philosophical theories.

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Extra info for Confucian Democracy: A Deweyan Reconstruction

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Dewey points out that building up a social self by making conduct more intelligent and social is not yet moral progress in the fullest sense. 14). People vary in the degree to which they acknowledge and value their sociality. 186). In the opacity of one’s bias and preferences, one tends to isolation and discreteness—the private and incommunicable aspect of experience is emphasized, and one is doomed to a blind solitariness. Focusing solely on this aspect of experience, one will undermine one’s capacity to relate to others, and sociality becomes dysfunctional.

Usually, “self- . ” is used to translate terms involving zi ( )—for example, self-examination (zixing ), “self-so-ing” (ziran ). So why not zike ( ) instead of keji ( )? Zi is used in contexts of reflexivity when the act in some other contexts may involve more than one person. 43 When it comes to ji, there is not only reflexivity, although that is certainly involved, but a contrast with others—I/me rather than others. 24). Distinctions, as Dewey points out, are more than legitimate in their place.

295). Dewey points out that building up a social self by making conduct more intelligent and social is not yet moral progress in the fullest sense. 14). People vary in the degree to which they acknowledge and value their sociality. 186). In the opacity of one’s bias and preferences, one tends to isolation and discreteness—the private and incommunicable aspect of experience is emphasized, and one is doomed to a blind solitariness. Focusing solely on this aspect of experience, one will undermine one’s capacity to relate to others, and sociality becomes dysfunctional.

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