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By Philip C. Almond

Completely dedicated to demonic ownership amd exorcism in early glossy England, this e-book bargains modernized models of the main major texts on 9 instances of demonic ownership from 1570 to 1650. The 9 tales of demonic ownership have been both written via eyewitnesses or derived from eyewitness experiences. The modernized texts and important Introductions are analyzed in the context of an advent to demonic ownership in England starting from the interval 1550 to 1700.

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Thus, for the physician Edward Jordan, for example, prayer and fasting is a natural remedy. When prayer and fasting work, he declared, ‘it is not for any supernatural virtue in them, either from God or from the Devil . . 285 It was a view in keeping with the common medical belief of the time in the power of the imagination upon the body. Protestant demoniacs, if not the Devil himself, clearly resented the primary mode of deliverance – prayer. When Doctor Dorington began to pray for the Throckmorton girls, ‘at one instant of time all the children fell into their fits .

For I have seen a happy sight, and heard a blessed sound. ’137 Margaret Muschamp preferred the world of her angels to that of the everyday. She continued with them in conversation for hours at a time. She is distraught when her angels are kept from her. When after an absence of twelve weeks her angels return, a crowd gathers to witness the event and to listen to her conversation with them for two hours. r. v. 273. r (see below, p. 105). , 1650, p. 1 (see below, p. 364). Thwaites 1576, p. 150. , 1650, p.

Thus the Devil is seen to enter through bodily openings, nostrils, ears, wounds, the anus, and so on. 147 And the demons exited in similar ways, through the ear, the vagina, most often through the mouth. 149 Elizabeth 139 141 143 145 146 148 140 Kors and Peters, 1973, pp. 346–7. Deacon, 1601, p. 16. 142 See Lemnius, 1658, p. 385. See Almond, 1991, pp. 775–91. r. Brownlow, 1993, p. 340. More, 1600, p. 16 (see below p. 205). See also Harsnett, 1599, p. 37. 147 See Grange, 1882, p. 41. See Harsnett, 1599, p.

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