By Carol C. Gould
Carol Gould addresses the basic factor of democratizing globalization, or discovering how you can open transnational associations and groups to democratic participation via these greatly plagued by their judgements. Gould develops a framework for increasing participation in cross-border judgements, arguing for a broader realizing of human rights. furthermore, she introduces a brand new function for the tips of care and team spirit at a distance. Her available textual content may be an enormous new contribution to political philosophy.
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Extra info for Globalizing Democracy and Human Rights
36 But the full realization of the bare capacity for choice lies in the process of self-development, which is thus posited as a normative requirement in the act of choice itself. There is another step to the argument here that takes us to the conception of justice: Since freedom as agency or the capacity for choice characterizes all human beings as human and since the exercise of this agency in self-development is a normative imperative, and furthermore, since this exercise requires conditions, I argue that there is an equal and valid claim – that is to say, a right – to the conditions of self-development on the part of each human being.
However, the interaction turns out to be understood as itself procedural, that is, in terms of discursive modes of coming to agreement. Manifestations of reciprocity or of reciprocal recognition are taken as forms of discourse or linguistic interaction. In this context, the freedom and equality of the participants pertain only to their dialogue roles and in this way are defined relative to the procedure, and these individuals have no independently characterized status beyond this that could provide a ground for rights.
Extralegal social life, while not itself susceptible of democratic organization, contributes to a public sphere in which the multifarious associations of civil society can generate ideas and opinions that influence political representatives, as they do to a degree at present. Thus, for Habermas, democracy itself arises when the discourse principle is given a legally institutionalized form, and this in turn can be seen as a “logical genesis of rights,” as he puts it, where rights themselves arise in this sphere of law.