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By David Widerker, Michael McKenna

This e-book explores a big factor in the loose will debate: the relation among loose will and ethical accountability. In his seminal article "Alternate chances and ethical Responsibility", Harry Frankfurt introduced a full of life assault at the regular belief of that relation, wondering the declare individual is morally chargeable for what she has performed provided that she may have performed differently. given that then, Frankfurt's thesis has been on the heart of philosophical discussions on loose will and ethical accountability. "Moral accountability and substitute Possibilities", edited by means of David Widerker and Michael McKenna, attracts jointly the latest paintings on Frankfurt's thesis through prime theorists within the quarter of loose will and accountability. because the majority of the essays seem right here for the 1st time, "Moral accountability and replacement probabilities" deals the most recent advancements during this vital debate.

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Searle (1975), p. 330. 5 From comparative fictionalism to philosophical fictionalism 21 that a face-value reading would take them to be about). 62 This account thus qualifies as a philosophical fictionalist account of specifically metafictive discourse. Before turning to Searle’s “realist” account of transfictive discourse, it is useful to point out the similarities and differences of Thomasson’s “realist” philosophy of fiction. 63 However, she offers more details about what this involves (abstract cultural artifacts) and pays more attention to various concerns about such a proposal (for example, how we can refer to fictional characters, identity conditions for fictional characters, and so forth).

See Thomasson (1999), p. 106. 69 Schiffer (2003), p. 71. Cf. Schiffer (1996), pp. 149–150. See Kripke (1973[2013]). Schiffer (1996), pp. 155–157. Cf. Schiffer (2003), pp. 51–52. 5 From comparative fictionalism to philosophical fictionalism 23 element of his philosophy of fiction. As a result, Schiffer’s account does not qualify as philosophical fictionalism (or even as fictionalism at all), in spite of being modeled on a philosophy of fiction that is partly philosophical fictionalist. To see how using Thomasson’s philosophy of fiction plays out in a view that even self-identifies as fictionalist, consider again the account of mathematics that Bueno offers.

Which allow for substitution into any schematic variables enclosed) or preceded by ‘that’. , pp. 262–263. 80 So, for example, because a metafictive claim like (6) There is a brilliant detective at 221b Baker Street. is, on Lewis’s account, really just an abbreviation for (7) According to the Holmes stories, there is a brilliant detective at 221b Baker Street. (6) is about the same thing that (7) is about and thus is a claim about what the Holmes stories portray. 81 In fact, we think that genuine semantic competence with metafictive sentences requires that one understand that they are about the content (and consequences) of a work of fiction.

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