By Franklin I. Gamwell
Franklin Gamwell argues that Christian religion belongs in politics since it stocks with democracy entire dedication to the rational pursuit of the reality. Gamwell develops beliefs of justice and the typical sturdy that strong Christians should still suggest in the democratic procedure and demonstrates the adaptation they make for modern sharescs within the usa. He focuses in particular on withes of abortion, affirmative motion, and fiscal abortiontion.
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Extra info for Politics as a Christian Vocation: Faith and Democracy Today
If the early account is not applicable in present circumstances, it cannot belong to the faith’s abiding content in any situation. xml CY440/Gamwell 0521838762 May 31, 2000 12:0 Chapter 2 Government by the People Christians today cannot simply assume that the early account has abiding authority for their political responsibilities. Given modern conditions that are or approach being democratic, the situation in which unreserved love for God and neighbor relates to politics has altered dramatically, raising the question of whether the view dominating Christian thought from Paul to Augustine was, in one way or another, an application of Christian belief dependent on social and culture circumstances peculiar to the time.
Thus, the calling to love all the world or to treat all individuals as those whom God loves is meant to orient or be expressed in all human life. Generalizing from this account of Christian faith, we can say that any other religion, in the sense relevant to our discussion, includes some or other explicit conviction about the ultimate ground of worth for human life as such. For our discussion, in other words, a religious belief is distinguished from other kinds of belief by being an explicit answer to the question: What is the ultimate ground of worth, and what inclusive human purpose does it authorize?
Perhaps believing that Christian faith endorses or, at least, does not oppose democratic politics seems noncontroversial. But doing so uncritically may fail to clarify the understanding of Christian commitment by which democracy is authorized. Although I share the belief, setting forth the grounds for it is, as I hope will become apparent, profoundly important for articulating politics as a Christian vocation. Asking how Christian witness relates to democracy involves two other questions: First, what political principles, or principles of justice and the common good, are included in or implied by Christian faith?