By Richard Coggins, Jin H. Han, Daniel Wallace
Six Minor Prophets in the course of the Centuries is the paintings of hugely revered biblical students, Richard Coggins and Jin H. Han. the quantity explores the wealthy and intricate reception heritage of the final six Minor Prophets in Jewish and Christian exegesis, theology, worship, and humanities. this article is the paintings of 2 hugely revered biblical scholarsIt explores the wealthy and complicated reception heritage of the final six Minor Prophets in Jewish and Christian theology and exegesis
Read Online or Download Six Minor Prophets Through the Centuries: Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi (Blackwell Bible Commentaries) PDF
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Additional resources for Six Minor Prophets Through the Centuries: Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi (Blackwell Bible Commentaries)
The spectacle of naked horror is followed by the defilement of “filth” (NRSV) or “loathsome things” (JPS), which can also be translated as “excrement” (Lehrman 1948: 204). Nineveh’s punishment contains a series of disturbing images of sexual violence used to describe Nineveh the prostitute’s “punishment by a vengeful God” (Koperski 2002: 473). Nahum’s portrayal of a deity who punishes by means of sexual violence against a target likened to a prostitute has evoked strong criticism from contemporary interpreters, especially feminists and those sympathetic to their approaches (Magdalene 1995: 326–52; cf.
5:1–7; Ps. 80:8–13). 2:3. Nahum’s oracle pictures the shatterer’s warriors at the gates of Nineveh, dressed in red and carrying “red” shields. The color “red” has been interpreted in various ways: stained with blood, as an apotropaic measure, or as a kind of psychological warfare to boost the morale of the troops and cause panic among the enemy (Rudolph 1975: 170). 4; cf. Gen. 25:30; 32:3–4 [32:4–5 MT] with a play on the word “Edom” [Heb. ’a¯do¯m “red”] in 25:25 and 30). indd 27 6/9/2011 2:57:35 PM 28 Nahum they “were exceptionally strong, and had no qualms about risking even fire” on the battlefield (FC 108, Theodore 2004: 256).
2:13–15). Now the walls of the pool are broken, the water is unstoppable. 2:9. The NRSV places this verse in quotation marks to indicate a change of the speaker, and it repeats the words of the victor who sacks the city. Concerning the wealth (Heb. ka¯bo¯d, usually meaning “glory, honor”) being plundered, Genesis Rabbah finds clarification of the Hebrew word in Gen. 12). Theodoret reads the verse as meaning that “what [Nineveh] had wrongly amassed … will be handed over to others” (2006: 184). 2:10.