By Kenneth Bo Nielsen, Alf Gunvald Nilsen (eds.)
Questions of the level to which social hobbies are able to deepening democracy in India lie on the middle of this e-book. particularly, the authors ask how such routine can increase the political capacities of subaltern teams and thereby let them to contest and problem marginality, stigma, and exploitation. The paintings addresses those questions via certain empirical analyses of up to date fields of protest in Indian society – starting from gender and caste to type and rights-based laws. Drawing at the unique examine of numerous rising and demonstrated foreign students, the quantity contributes to an engaged discussion at the clients for democratizing Indian democracy in a context the place neoliberal reforms gas a contradictory strategy of asymmetric improvement.
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Additional resources for Social Movements and the State in India: Deepening Democracy?
2005). The passive revolutionary route to the modern World: Italy and India in comparative perspective. Comparative Studies in Society and History, 49(4), 815–847. Roosa, J. (2001). Passive revolution meets peasant revolution: Indian nationalism and the Telangana revolt. Journal of Peasant Studies, 28(4), 57–94. SOCIAL MOVEMENTS, STATE FORMATION AND DEMOCRACY IN INDIA... 23 Roy, S. (2014). New activist subjects: The changing feminist field of Kolkata, India. Feminist Studies, 40(3), 628–656. Roy, S.
For development to proceed further, a readaptation of social institutions and social relationships thus becomes necessary…The problem, therefore, is not only of merely rechanneling economic activity within the existing framework; that framework itself had to be remodelled (Quoted in Frankel 1978: 95). Land reform was to eliminate pervasive structural disincentives to higher production such as landlordism, sharecropping and debt bondage. They were deemed great enough that their removal through land reform, ceilings on land ownership and the creation of institutions of collective or cooperative farming would vastly increase production and productivity without capital investment.
These farmers’ movements culminated in Charan Singh’s immense farmers’ rally in New Delhi in 1979. Massing rural power in the heart of the capital, it delivered the unmistakable message that it could only be short-changed at great political cost. However, it was perhaps also the last hurrah of the agricultural bourgeoisie per se. By the 1980s, farmers’ movements proved too narrow THE SLOW-MOTION COUNTERREVOLUTION: DEVELOPMENTAL... 43 as platforms for the widening interests of the dominant castes.