By Bob Becking, Marjo C. A. Korpel
Read Online or Download The Crisis of Israelite Religion: Transformation of Religious Tradition in Exilic and Post-Exilic Times (Oudtestamentische Studien) PDF
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Extra resources for The Crisis of Israelite Religion: Transformation of Religious Tradition in Exilic and Post-Exilic Times (Oudtestamentische Studien)
1 8 Moreover, 16 For the interpretation of the historical details, see Cogan, Tadmor, II Kings, 310-24. 17 See in detail, Japhet, Ideology, 311-8. 18 It may be argued that the territory assumed by the two designations is the same, and therefore the difference between the two texts would have no historical the destination of these deportees is specified in Chronicles as Halah, Habor, etc. - clearly dependent on 2 Kgs 17:5-6 and 18:11. But while in Kings these are the locations to which the deportees from Samaria were brought, in the case of Chronicles they are noted in reference to the Transjordanian tribes.
Cogan, H. Tadmor, II Kings (AncB, 11), New York 1988, 166. when Jerusalem became the sole cult site is debated and may be a post-exilic development. 67 As noted above, the destruction of the Jerusalem temple by the Babylonians is virtually certain even though not confirmed by any external source. When we look ahead to later sources, we find that Hecataeus of Abdera mentions the temple (see the quote above). A century later in about 200 BCE a decree of Antiochus III lists the temple personnel and relieves some of their taxes temporarily so the temple can be repaired of war damage: 6 8 "In the first place we have decided, on account of their piety, to furnish them for their sacrifices an allowance of sacrificial animals, wine, oil and frankincense .
6-7). He burned the house of the Lord, the king's house and all the houses of Jerusalem . . all the army broke down the walls around Jerusalem. Nebuzaradan . . carried into exile the rest of the people who were left in the city and the deserters . . all the rest of the population (vv. 9-11). The captain of the guard took . . So Judah went into exile out of its land" (vv. 18-21). 16 In the book of Chronicles, the description of both the Assyrian conquest of Israel and the Babylonian conquest of Judah have undergone transformation.