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By Daisuke Miyao
The truth of transnational innovation and dissemination of recent applied sciences, together with electronic media, has but to make a dent within the deep-seated culturalism that insists on reinscribing a divide among the West and Japan. The Oxford instruction manual of jap Cinema goals to counter this pattern towards dichotomizing the West and Japan and to problem the pervasive culturalism of modern-day movie and media studies.
Featuring twenty essays, each one authored through a number one researcher within the box, this quantity addresses effective debates approximately the place eastern cinema is and the place jap cinema goes on the interval of challenge of nationwide boundary lower than globalization. It reevaluates the placement of jap cinema in the self-discipline of cinema and media experiences and past, and situates jap cinema in the broader fields of transnational movie background. Likewise, it examines the materiality of eastern cinema, scrutinizes cinema's dating to different media, and identifies the explicit practices of movie construction and reception. As a complete, the quantity fosters a discussion among eastern students of jap cinema, movie students of jap cinema dependent in Anglo-American and eu international locations, movie students of non-Japanese cinema, movie archivists, movie critics, and filmmakers accustomed to movie scholarship.
A finished quantity that grasps eastern cinema lower than the rubric of the worldwide and likewise fills the space among eastern and non-Japanese movie experiences and among theories and practices, The Oxford guide of eastern Cinema demanding situations and responds to the most important advancements underfoot during this swiftly altering box.
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Additional info for The Oxford Handbook of Japanese Cinema
Example text
But this time, to the time of Zero, the time of laughter. Monday is already a temporal category, one that straddles the week before and the week to come. Takagi wakes up Monday morning with not so much a hangover as an amnesic spell. The first part of the film is told in flashback (triggers that take us to the funeral, the café, and the bar) while the middle of the film catches up with itself by way of the media—the newspaper and TV indicate the exact time and day of the week (by the time we get to this point in the film the triggers work in reverse, so the shotgun shells take us back to the hotel room).
In a 1968 symposium address endeavoring to encapsulate the core features of Japanese aesthetics, Donald Keene commenced by expressing reservations about the viability of such an undertaking: Almost any general statement made about Japanese aesthetics can easily be disputed and even disproved by citing well-known contrary examples. Shibui, the one term of Japanese aesthetics that seems to have found its way into the English language, evokes the understatement and refinement typical of much Japanese artistic expression; but how should this ideal be reconciled with the flamboyance of a performance of Kabuki or with the garish, polychromed temples at Nikkō, long considered by the Japanese themselves as a summit of beauty?
There obviously are too many different types of scene, in too many different films, made in too many different directorial styles, period styles, and genre styles, for any one instance to somehow illustrate or stand in for the unimaginably vast array of cinematic materializations constituting any national tradition—let alone an unusually prolific and sustained major tradition like Japan’s. And yet, there are certain moments in Japanese films that strike one as stylistically so distinctive, so seemingly emblematic, and so hard to imagine having been created elsewhere, that one finds oneself drawn toward an expository position that comes dangerously close to the one just discounted.