By Michele Le Doeuff, Colin Gordon
The Philosophical Imaginary teaches us tips on how to learn philosophy afresh. concentrating on valuable, yet frequently undiscussed, pictures, Le Doeuff’s sufferer, perspicacious, and continually extraordinary readings convey us tips on how to discover the political subconscious at paintings in nice philosophy. Le Doeuff’s contribution to philosophy and feminism is unrivaled. This booklet is a vintage.
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Extra resources for The Philosophical Imaginary
Job 14:4–5; cf. 26:1–6). When James says that if believers resist the devil then he will flee ( Jas 4:7), we know that this is consonant with the angel’s advice to Job and with Job’s own experience (T. Job 4:4, 27:2–6). 33 These and other thematic parallels between the Testament and James are a strong indicator that these two texts, one Jewish, the other Christian, are the major sources for the tradition about the patience of Job. As this tradition begins to take shape, however, it is instructive to note how James adapts it for his own world.
And though buffeted by the stormings of the tyrant and overwhelmed by the mighty waves of torture, in no way did he turn the rudder of religion until he sailed into the haven of immortal victory” (7:1–2; cf. T. Job 18:6–8). By these acts his ancestors declared, Eleazar “strengthened our loyalty to the law through your glorious endurance (hypomonōn)” (7:9). The determination to stand fast against the torture Antiochus inflicted is described with graphic detail in the accounts of the martyrdom of the seven brothers, who followed Eleazar’s example by declaring that “if the aged men of the Hebrews .
It is instead driven by his decision to believe in and commit himself to the angel’s promise. If he holds his ground when Satan rises up against him, then he will suffer grievous losses, but he will not die (4:4–5). As Job himself seems to realize in T. Job 18:8, he must be willing to lose everything, even his life, to actualize the angel’s assurance. The Testament’s use of hypomonē to describe standing firm in the battle is consistent with the use of this word in the Hellenistic Jewish literature of the period.