By Mark Oestreicher
In adolescence Ministry 3.0, you will discover, in addition to Mark Oestreicher and the voices of alternative early life staff, why we'd like switch in early life ministry. you will get a short heritage of juvenile ministry over the past 50 years. and you can support dream approximately what adjustments have to occur so as to create the subsequent part of stripling ministry---the destiny we have to create for potent ministry to scholars.
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Additional info for Youth Ministry 3.0: A Manifesto of Where We've Been, Where We Are & Where We Need to Go
Youth ministry was primarily about preaching to teenagers. It’s hardly fair to claim key themes for an era of youth culture; no one gathered together Billy Graham and his cronies to choose a theme verse for their attempts. But if I could claim one for them, with the benefit of hindsight, I’d choose Matthew 7:13-14— Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.
But the likeness can also be more internal. A teenager can find affinity with others who share the same values or the same outlook on life. Or a teenager can find affinity with his family based on shared experiences and story. Affinity is a crucial step in adoThis final task of adolescence lescent development. But how almost seems in opposition to the will the church respond? Will we task of autonomy. But, in reality, entrust the youth pastor with the responsibility of being the only they go hand in hand—two apshepherd for our youth?
20 Abstract thinking goes beyond concrete, tangible, linear, and black-and-white. In short, it could be characterized as thinking about thinking. indd Sec1:34 8/21/08 4:40:33 PM Chapter 2: Framing Change in Youth Culture The addition of abstract thinking brings the teenager a whole host of new abilities, such as: Of the three tasks of adolescence, it seems as though the church really only tries to help with autonomy by emphasizing that students make their faith their own. While youth ministry focuses some on identity, it seems to be more of a mainstreaming approach that strips away freedom and forces students into the narrow confines in which the church traditionally sees Christian-guy-and-girl roles.