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By Kelly Becker, Tim Black

The sensitivity precept is a compelling thought in epistemology and is usually characterised as an important situation for wisdom. This number of 13 new essays constitutes a cutting-edge dialogue of this crucial precept. the various essays construct on and develop sensitivity-based bills of data and provide novel defences of these money owed. Others current unique objections to sensitivity-based bills (objections that has to be taken heavily even through those that guard superior models of sensitivity) and supply entire research and dialogue of sensitivity's virtues and difficulties. The ensuing assortment will stimulate new debate concerning the sensitivity precept and should be of significant curiosity and cost to students and complex scholars of epistemology.

• comprises complete research and dialogue of sensitivity's virtues and problems
• comprises improvement and significant dialogue of descendants of sensitivity, together with protection and non-counterfactual interpretations of the unique sensitivity principle
• offers numerous particular techniques and responses to the fear that sensitivity violates the main that wisdom is closed lower than identified entailment

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Extra resources for The sensitivity principle in epistemology

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Both (NozickKnowledge) and (Nozick-Closure) seem to give the wrong verdict in such cases. 22 I am ignoring problems with multi-premise closure here. It seems that everyone has a problem with that and good reason to doubt that there are valid principles of multi-premise closure (see Hawthorne 2004). Nozick’s defense of closure 27 But there are also problems indicating that Nozick’s view of knowledge is in tension with his closure principle; the problem here is that we should often go with the latter against the former.

This is certainly not an ad hoc or arbitrary move, especially not for a tracking theorist. Nozick himself points out (see 234) that such a principle allows us to make ordinary knowledge claims, such as I am seated now, at the same time deny entailed negations of skeptical scenarios such as I am not a brain in a vat merely hallucinating that it is seated now, while holding on to closure: were I a brain in a vat merely hallucinating that I am seated I would still believe that I am seated. (Nozick-Closure-i-1) is not met.

How? By sensitively believing some other proposition, Q, from which S can deduce P, where this holds at 1 See also Dretske (1971). For a nice collection of critical and diagnostic papers on Nozick’s views about the condition, see Luper-Foy (1987c). 2 There are more plausible, albeit more complicated, formulations of the closure principle. Nevertheless, since nothing in our argument turns on our choosing any particular formulation, we work here with a less complicated one. 3 DeRose 1995, 197. 28 Sensitivity meets explanation 29 least as long as the following is true: the not-P situation that gets in the way of S’s having a sensitive belief that P fails to explain how S might come to hold the false belief that Q.

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